Better Red Than Dead
Bloodlessness is the enemy.
Jazz began life as a folk music, and therein lay much of its appeal – an appeal totally absent from most of the jazz produced by today’s lumbering institutions and universities. Academizing brings about an alienation of the music’s folk roots, producing a type of jazz that, values-wise, more closely resembles European classical music than the music of Armstrong, Parker, and Coltrane. That classical mind-set produces musicians who avoid gutbucket expressionism like they would some crazy uncle who lives in the bomb shelter he built during the JFK administration.
A certain contemporary saxophonist comes to mind. (We’ll call him “Nameless,” since there are countless others exactly like him. What’s the point in picking on just one?) I first heard Nameless in the context of a well-known big band, where he struck me as a musician of considerable technical skill and not much originality. He could play in whatever stylistic bag the arrangements required, from early New Orleans to ‘50s hard bop. Every note was authentic to the period the music was meant to evoke. As a saxophonist myself, I must confess that – for a moment – I got caught up in the virtuosic aspect of his work. There will always be a part of me that admires and even thrills to someone who can play so fast and precise. Indeed, if technical ability is the main criteria, this cat was one of the “best” saxophonists I’d ever heard. So why did his playing ultimately leave me cold?
Because technical ability is not the main criteria. Jazz isn’t track & field. Accomplishment can’t be measured empirically. If it could be, we’d have to rate Nameless as a superior saxophonist to say, Dexter Gordon. After all, Nameless can play faster and cleaner than Dexter ever did.
Of course, such a notion is preposterous. Gordon had something else. It isn’t only that he was a more original player than Nameless, although he surely was. As important, however, is something less quantifiable – something that can’t be explained by a solo transcription or a thesis on improvisational strategies.
It’s called “soul,” a term not much used in jazz criticism anymore, perhaps because of its subjective nature; perhaps because critics (most of whom are white) are squeamish about presuming to apply it (or a lack thereof) to the work of black artists. Soul is a real part of jazz, though. Dexter had it; Nameless, not so much.
Nameless is a very fine musician in many respects. His playing is smooth, elegant, and obviously technically brilliant. In the end, however, it’s glib. And glibness is the antithesis of soul.
Soul isn’t about black and white or blues and swing. It’s something that you might not be able to adequately describe, but you know it when you hear it. To ignore or downplay its existence helps us understand jazz not a whit.
Soul is what Charlie Parker was talking about when he said, “If you don’t live it, it won’t come out of your horn.”
Soul is the reason that if offered the choice of a limo and tickets to hear Nameless at Carnegie Hall, or a Metro Card and a chance to pay to hear John Zorn at The Stone, I’d take Zorn every time.
Soul is something you can’t learn at Julliard or the New School. It’s not about notes and theories. It’s sure as hell not about rote history.
Soul is living, loving, and losing. It’s life’s triumphs and disappointments – the joy, the despair, and everything in-between – channeled through your music.
It’s the sound of blood pumping through your veins.

